.

Sunday, December 30, 2018

Mozi Essay

When did he live and what was his diachronic significance? Mozi, also pronounce as Mo Di, was a philosopher born in Tengzhou, Shandong Province of China from 470-400 BCE. He founded the civilize of Mohism, which riva lead arguably to Confucianism and Daoism. While thither is a good deal mystery to his life and origins, speculations points that Mozi was schooled in Confucianism in his early years. He thought Confucianism evince too much contribution to celebrations and funerals which he felt were unfavorable to the livelihood and step forwardturn of common people.Mozi believed that society should be led by the wise and the virtuous, and as people, we should wrick to save each other. He seek a world of jianai or impartial care which is aim to get to a moral guide to companionable behavior that is to say, no matter the blood between a person, every psyche should equally care for one a nonher. Although, notwithstanding contention that all people merit equal concern, element s of Mozi thought may check provided a corrective to some, but not supported as such to scotch equality or status equality.During the struggle States Period, Mohism was actively developed and practiced in many states, but fell out of favor when the legalist of Qin Dynasty came to power. Mohist and Mohism values were tarnished when Emperor Qin arranged the burning of books and burying of scholars. Furthermore, Mohism further declined when Confucianism became the predominate school of thought during the Han Dynasty. Though Mozis school faded into obscurity after the Warring States period, Mohism was studied again both millennia after his death.Since almost nobody had hold close the texts during the last two thousand years, there was much difficulty deciphering the it. As a result, Mohism became the hardest philosopher within the hundred school of thoughts to study. In addition, Mozi has been place in Chinas history as an important practice of philosophy. His passion was for th e good of the people, without concern of private gain nor even of his life or death.

No comments:

Post a Comment